The origin of the nickname is not certain. The sagas describe him as lacking bones. A genetic condition, osteogenesis imperfecta, is known to cause the body to appear to have “an imperfect bone formation”, because the body and limbs can bend off beyond the usual joints limitations, and produce other ill effects and degrading functions. It was known by the Ancient Greeks and Romans.
It could also be that he had what we now call Ehlers Danlos, which causes recurrent joint dislocations and joint hypermobility, and is a genetic collagen deficiency. They reported that it was common in the British Isles, but little was understood until the early 20th century.
According to the Tale of Ragnar Lodbrok, Ivar’s bonelessness was the result of a curse. His mother Aslaug was Ragnar’s third wife, She was a völva. She said that she and her husband must wait three nights before consummating their marriage after his return following a long separation (while he was in England raiding).
However, Ragnar was overcome with lust after such a long separation and did not heed her words. As a result, Ivar was born with weak bones.
Another theory is that he was actually known as “the Hated”, which in Latin would be Exosus. A medieval scribe with a basic knowledge of Latin could easily have interpreted it as ex (without) os (bones), thus “the Boneless”, although it is hard to align this theory with the direct translation of his name given in Norse sources.
While the sagas describe Ivar’s physical disability, they also emphasise his wisdom, cunning, and mastery of strategy and tactics in battle.
He is often considered identical to Ímar, the founder of the Uí Ímair dynasty which at various times, from the mid-ninth to the tenth century, ruled Northumbria from the city of York, and dominated the Irish Sea region as the Kingdom of Dublin.
865: the Great Heathen Army, led by Ivar, invades the Anglo-Saxon Heptarchy. The Heptarchy was the collective name for the seven kingdoms East Anglia, Essex, Kent, Mercia, Northumbria, Sussex and Wessex. The invasion was organised by the sons of Ragnar Lodbrok, to wreak revenge against Ælla of Northumbria who had supposedly executed Ragnar in 865 by throwing him in a snake pit, but the historicity of this explanation is unknown. According to the saga, Ivar did not overcome Ælla and sought reconciliation. He only asked for as much land as he could cover with an ox’s hide and swore never to wage war against Ælla. Then Ivar cut the ox’s hide into such fine strands that he could envelop a large fortress (in an older saga it was York and according to a younger saga it was London) which he could take as his own. (Compare the similar legendary ploy of Dido.)
Late the next year the army turned north and invaded Northumbria, eventually capturing Ælla at York in 867. According to legend, Ælla was executed by Ivar and his brothers using the blood eagle, a ritual method of execution of debated historicity whereby the ribcage is opened from behind and the lungs are pulled out, forming a wing-like shape. Later in the year the Army moved south and invaded the kingdom of Mercia, capturing the town of Nottingham, where they spent the winter. King Burgred of Mercia responded by allying with the West Saxon king Æthelred of Wessex, and with a combined force they laid siege to the town. The Anglo-Saxons were unable to recapture the city, but a truce was agreed whereby the Danes would withdraw to York. The Great Heathen Army remained in York for over a year, gathering its strength for further assaults.
Ivar and Ubba are identified as the commanders of the Danes when they returned to East Anglia in 869, and as the executioners of the East Anglian king, Edmund the Martyr, for refusing their demand that he renounce Christ. How true the accounts are of Edmund’s death is unknown, but it has been suggested that his capture and execution is not an unlikely thing to have happened.
Ivar disappears from the historical record sometime after 870. His ultimate fate is uncertain.
The identification of the king of Laithlind as Gothfraid (i.e. Ímar’s father) was added by a copyist in the seventeenth century. In the original eleventh-century manuscript the subject of the entry was simply called righ Lochlann (“the king of Lochlainn”), which more than likely referred to Ímar, whose death is not otherwise noted in the Fragmentary Annals. The cause of death – a sudden and horrible disease – is not mentioned in any other source, but it raises the possibility that the true provenance of Ivar’s Old Norse sobriquet lay in the crippling effects of an unidentified disease that struck him down at the end of his life.
In 1686, a farm labourer called Thomas Walker discovered a Scandinavian burial mound at Repton in Derbyshire close to a battle site where the Great Heathen Army overthrew the Mercian king Burgred of his kingdom. The number of partial skeletons surrounding the body -two hundred warriors and fifty women- signified that the man buried there was of very high status. It has been suggested that such a burial mound is possibly the last resting-place of the renowned Ivar .
According to the saga, Ivar ordered that he be buried in a place which was exposed to attack, and prophesied that, if that was done, foes coming to the land would be met with ill-success. This prophecy held true, says the saga, until “when Vilhjalm bastard (William I of England) came ashore, he went [to the burial site] and broke Ivar’s mound and saw that [Ivar’s] body had not decayed. Then Vilhjalm had a large pyre made upon which Ivar’s body was] burned… Thereupon, [Vilhjalm proceeded with the landing invasion and achieved] the victory.”
Ivar the Boneless is a minor character in the film Alfred the Great, portrayed as an acrobatic and agile warrior.
In Hammer of the Gods, Ivar the Boneless appears, played by Ivan Kaye, who would later portray King Aelle in the History Channel Vikings (TV series).
In the History Channel Vikings TV series, Ivar is portrayed as the son of Ragnar and Aslaug and a younger half-brother to Björn Ironside. He first appeared in season two as baby, later played by James Quinn Markey and Alex Høgh Andersen.
The Repton Stone – not on display but pictured in the church
St Wystan’s church, Repton, with modern focus for commemorating the dead – garden of remembrance – either side of the path to the SW of the church tower
All early medieval archaeologists will know about Repton, Derbyshire. The village’s signpost claims its status as the ‘historic capital’ of Mercia.
I have long been interested in what Repton can tell us about death and memory in the Anglo-Saxon period, but it comes into its own in relation to my work for the Past in its Place project in which I am especially interested in the role of stone monuments in the commemoration of the early medieval royal and saintly dead and the long-term biographies these relationships institute at particular locales. In this context, I felt compelled to revisit Repton to explore its famous Anglo-Saxon crypt and later memorials. My interest…
During my ongoing research on early Anglo-Saxon cruciform brooches, I’ve come across a number of frustratingly unclassifiable fragments, so far only recorded on the Portable Antiquities Scheme database. Although they looked somuch like they came from the so-called “florid” series of cruciform brooches (and the PAS recorded them as such), this was not strictly demonstrable. Nothing larger than these little plates, to my knowledge, had yet been found (I link to all 10 of these fragments at the bottom of this blog).
One of the mysterious fragments recorded on the Portable Antiquities Scheme database (NMS-312CA1)
Among the cruciform brooch series they seemed unusual. They have an uncharacteristic square outline, and the decoration is strikingly realistic among the more abstract and compositionally complex decoration that is typical of the period. They are decorated, quite clearly, with unambiguous human faces, staring out at us with wide eyes, chubby cheeks and occasionally open mouths, apparently focusing a stream…
A few months ago a paper of mine came out in print called ‘(Ad)Dressing the Anglo-Saxon body: corporeal meanings and artefacts in early England’. It was published among a collection of papers edited by Paul Blinkhorn and Chris Cumberpatch called The Chiming of Crack’d Bells: Recent Approaches to the Study of Artefacts in Archaeology (see here). The paper was the result of a presentation I gave during a session at the 2012 Theoretical Archaeology Group conference run by Lisa Brundle, called Archaeologies of Bodily Gesture: Exploring Representation and Performance. That paper was all about early Anglo-Saxon women’s bodies and dress, but in the published form I also wanted to explore some ideas about masculine bodies.
As far as I know, this is the first explicit application of…
Over the last few months, my colleague Dr Wendy Morrison and I have been organising a conference to be held at the University of Oxford’s Department of Continuing Education on the 14th November 2015. The name of our day conference is Barbaric splendour: the use of image before and after Rome. As the title indicates, we want to take a comparative approach to how archaeologists explore the visual cultures of peoples referred to by the classical world as ‘barbarians’. Appropriately, therefore, our conference is all about bringing together scholars and students of the Late Iron Age and Early Medieval Periods. This is a subject that has been of some interest to me for a long time. Similarities between the artistic styles, subjects and contexts of the two periods are considerable and though they have often been casually observed, as far as I am aware, they have not been previously explored…
Anonymous asked: “Greetings brother, what do you know about sacrifices for odin? Are there sources directing to That?”
There are indeed many sources that speak of sacrifices to Odin. In fact, I would argue that his sacrifices are the most famous, at least among the Norse gods. I will tell you what I know, but do feel free to explore any of the sources that I cite as well.
The most important sacrifice involved with Odin is his own, when he hung upon Yggdrasil and pierced himself with a spear in order to gain wisdom; a sacrifice of himself to himself. This is not only important symbolically, but also in its impact on the sacrifice rituals that surrounded him.1 So although this may not be the kind of sacrifice you came to me for, I would still like to share it…
“In the popular imagination, the Vikings are shaggy, unkempt, ax-weilding thugs in horned helmets who raped, pillaged, and plundered their way across Europe in the Early Middle Ages, nearly destroying Western civilization in the process. They have been blamed for everything from a decline in learning (thanks to the burning of monasteries, places of learning) to the break-up of the Carolingian empire that dominated Europe in the ninth century. So is the Viking stereotype of the burly, destructive barbarian remotely accurate? As usual, the myth is far removed from reality.”
— Angus A. Somerville and R. Andrew McDonald, The Viking Age: A Reader, xv.
Intertwined with imagination, enthusiasm, and even hostility, the ‘Vikings’ still remain a terribly misunderstood group within history. Their image as unkempt barbarians comes out of popular fiction, while their iconic horned helmet, completely unaccounted for in the…
The Normans (Norman: Normaunds; French: Normands; Latin: Normanni) were the people who, in the 10th and 11th centuries, gave their name to Normandy, a region in France.
They were descended from Norse (“Norman” comes from “Norseman”) Vikings (Old English wicingas—”pirates”) from Denmark, Iceland and Norway who, under their leader Rollo, agreed to swear fealty to King Charles III of West Francia. Through generations of mixing with the native Frankish and Gallo-Roman populations, their descendants gradually became assimilated into the Carolingian-based cultures of West Francia. The distinct cultural and ethnic identity of the Normans emerged initially in the first half of the 10th century, and it continued to evolve over the succeeding centuries.
The Norman dynasty had a major political, cultural and military impact on medieval Europe and the Near East. The Normans were famed for their martial spirit and eventually for their Catholic piety, becoming exponents of the Catholic orthodoxy into which they assimilated. They adopted the Gallo-Romance language of the Frankish land they settled, their dialect becoming known as Norman, Normaund or Norman French, an important literary language. The Duchy of Normandy, which they formed by treaty with the French crown, was a great fief of medieval France, and under Richard I of Normandy was forged into a cohesive and formidable principality in feudal tenure.
The Normans are noted both for their culture, such as their unique Romanesque architecture and musical traditions, and for their significant military accomplishments and innovations. Norman adventurers founded the Kingdom of Sicily under Roger II after conquering southern Italy and Malta from the Saracens and Byzantines, and an expedition on behalf of their duke, William the Conqueror, led to the Norman conquest of England at the Battle of Hastings in 1066. Norman cultural and military influence spread from these new European centres to the Crusader states of the Near East, where their prince Bohemond I founded the Principality of Antioch in the Levant, to Scotland and Wales in Great Britain, to Ireland, and to the coasts of north Africa and the Canary Islands.
The legacy of the Normans persists today through the regional languages and dialects of France, England, and Sicily, as well as the various cultural, judicial and political arrangements they introduced in their conquered territories.
The English name “Normans” comes from the French words Normans/Normanz, plural of Normant, modern French normand, which is itself borrowed from Old Low Franconian Nortmann “Northman” or directly from Old Norse Norðmaðr, Latinized variously as Nortmannus, Normannus, or Nordmannus (recorded in Medieval Latin, 9th century) to mean “Norseman, Viking”.
The 11th century Benedictine monk and historian, Goffredo Malaterra, characterised the Normans thus:
Specially marked by cunning, despising their own inheritance in the hope of winning a greater, eager after both gain and dominion, given to imitation of all kinds, holding a certain mean between lavishness and greediness, that is, perhaps uniting, as they certainly did, these two seemingly opposite qualities. Their chief men were specially lavish through their desire of good report. They were, moreover, a race skillful in flattery, given to the study of eloquence, so that the very boys were orators, a race altogether unbridled unless held firmly down by the yoke of justice. They were enduring of toil, hunger, and cold whenever fortune laid it on them, given to hunting and hawking, delighting in the pleasure of horses, and of all the weapons and garb of war.
In the course of the 10th century, the initially destructive incursions of Norse war bands into the rivers of France evolved into more permanent encampments that included local women and personal property. The Duchy of Normandy, which began in 911 as a fiefdom, was established by the treaty of Saint-Clair-sur-Epte between King Charles III of West Francia and the famed Viking ruler Rollo, and was situated in the former Frankish kingdom of Neustria.
King Rollo’s Viking fleet en-route to the Frankish Kingdom.
The treaty offered Rollo and his men the French lands between the river Epte and the Atlantic coast in exchange for their protection against further Viking incursions. As well as granting to protect the area of Rouen from Viking invasion, Rollo had to swear not to invade further Frankish lands himself, accept baptism and conversion to the Christian faith and swear fealty to King Charles III.
The area corresponded to the northern part of present-day Upper Normandy down to the river Seine, but the Duchy would eventually extend west beyond the Seine. The territory was roughly equivalent to the old province of Rouen, and reproduced the Roman administrative structure of Gallia Lugdunensis II (part of the former Gallia Lugdunensis).
Before Rollo’s arrival, its populations did not differ from Picardy or the Île-de-France, which were considered “Frankish”. Earlier Viking settlers had begun arriving in the 880s, but were divided between colonies in the east (Roumois and Pays de Caux) around the low Seine valley and in the west in the Cotentin Peninsula, and were separated by traditional pagii, where the population remained about the same with almost no foreign settlers. Rollo’s contingents who raided and ultimately settled Normandy and parts of the Atlantic coast included Danes, Norwegians, Norse–Gaels, Orkney Vikings, possibly Swedes, and Anglo-Danes from the English Danelaw under Norse control.
The descendants of Rollo’s Vikings and their Frankish wives would replace the Norse religion and Old Norse language with Catholicism (Christianity) and the Gallo-Romance language of the local people, blending their maternal Frankish heritage with Old Norse traditions and customs to synthesize a unique “Norman” culture in the north of France. The Norman language was forged by the adoption of the indigenous langue d’oïl branch of Romance by a Norse-speaking ruling class, and it developed into the regional language that survives today.
The Normans thereafter adopted the growing feudal doctrines of the rest of France, and worked them into a functional hierarchical system in both Normandy and in England. The new Norman rulers were culturally and ethnically distinct from the old French aristocracy, most of whom traced their lineage to Franks of the Carolingian dynasty. Most Norman knights remained poor and land-hungry, and by 1066 Normandy had been exporting fighting horsemen for more than a generation.
Many Normans of Italy, France and England eventually served as avid Crusaders under the Italo-Norman prince Bohemund I and the Anglo-Norman king Richard the Lion-Heart.
Opportunistic bands of Normans successfully established a foothold in southern Italy. Probably as the result of returning pilgrims’ stories, the Normans entered southern Italy as warriors in 1017 at the latest. In 999, according to Amatus of Montecassino, Norman pilgrims returning from Jerusalem called in at the port of Salerno when a Saracen attack occurred. The Normans fought so valiantly that Prince Guaimar III begged them to stay, but they refused and instead offered to tell others back home of the Prince’s request. William of Apulia tells that, in 1016, Norman pilgrims to the shrine of the Archangel Michael at Monte Gargano were met by Melus of Bari, a Lombard nobleman and rebel, who persuaded them to return with more warriors to help throw off the Byzantine rule, which they did.
The two most prominent Norman families to arrive in the Mediterranean were descendants of Tancred of Hauteville and the Drengot family. A group of Normans with at least five brothers from the Drengot family fought the Byzantines in Apulia under the command of Melo di Bari.
Between 1016 and 1024, in a fragmented political context, the County of Ariano was founded by another group of Norman knights headed by Gilbert Buatère and hired by Melo di Bari. Defeated at Canne, Melo di Bari escaped to Bamberg, Germany, where he died in 1022. The County, which replaced the pre-existing chamberlainship, was considered to be the first political body established by the Normans in the South of Italy. Then Rainulf Drengot, from the same family, received the county of Aversa from Duke Sergius IV of Naples in 1030.
The Hauteville family achieved princely rank by proclaiming Prince Guaimar IV of Salerno “Duke of Apulia and Calabria”. He promptly awarded their elected leader, William Iron Arm, with the title of count in his capital of Melfi. The Drengot family thereafter attained the principality of Capua, and Emperor Henry III legally ennobled the Hauteville leader, Drogo, as “dux et magister Italiae comesque Normannorum totius Apuliae et Calabriae” (“Duke and Master of Italy and Count of the Normans of all Apulia and Calabria“) in 1047.
From these bases, the Normans eventually captured Sicily and Malta from the Saracens, under the leadership of the famous Robert Guiscard, a Hauteville, and his younger brother Roger the Great Count. Roger’s son, Roger II of Sicily, was crowned king in 1130 (exactly one century after Rainulf was “crowned” count) by Antipope Anacletus II. The Kingdom of Sicily lasted until 1194, when it was transferred to the House of Hohenstaufen through marriage. The Normans left their legacy in many castles, such as William Iron Arm‘s citadel at Squillace, and cathedrals, such as Roger II’s Cappella Palatina at Palermo, which dot the landscape and give a distinct architectural flavor to accompany its unique history.
Institutionally, the Normans combined the administrative machinery of the Byzantines, Arabs, and Lombards with their own conceptions of feudal law and order to forge a unique government. Under this state, there was great religious freedom, and alongside the Norman nobles existed a meritocratic bureaucracy of Jews, Muslims and Christians, both Catholic and Eastern Orthodox.
The Kingdom of Sicily thus became characterized by Norman, Byzantine, Greek, Arab, Lombard and “native” Sicilian populations living in harmony, and its Norman rulers fostered plans of establishing an empire that would have encompassed Fatimid Egypt as well as the crusader states in the Levant.
One of the great geographical treatises of the Middle Ages, the “Tabula Rogeriana“, was written by the Andalusian al-Idrisi for King Roger II of Sicily, and entitled “Kitab Rudjdjar” (“The Book of Roger“).
Soon after the Normans began to enter Italy, they entered the Byzantine Empire and then Armenia, fighting against the Pechenegs, the Bulgars, and especially the Seljuk Turks. Norman mercenaries were first encouraged to come to the south by the Lombards to act against the Byzantines, but they soon fought in Byzantine service in Sicily. They were prominent alongside Varangian and Lombard contingents in the Sicilian campaign of George Maniaces in 1038–40.
There is debate whether the Normans in Greek service actually were from Norman Italy, and it now seems likely only a few came from there. It is also unknown how many of the “Franks”, as the Byzantines called them, were Normans and not other Frenchmen.
One of the first Norman mercenaries to serve as a Byzantine general was Hervé in the 1050s. By then, however, there were already Norman mercenaries serving as far away as Trebizond and Georgia. They were based at Malatya and Edessa, under the Byzantine duke of Antioch, Isaac Komnenos. In the 1060s, Robert Crispin led the Normans of Edessa against the Turks. Roussel de Bailleul even tried to carve out an independent state in Asia Minor with support from the local population, but he was stopped by the Byzantine general Alexius Komnenos.
Some Normans joined Turkish forces to aid in the destruction of the Armenian vassal-states of Sassoun and Taron in far eastern Anatolia. Later, many took up service with the Armenian state further south in Cilicia and the Taurus Mountains. A Norman named Oursel led a force of “Franks” into the upper Euphrates valley in northern Syria. From 1073 to 1074, 8,000 of the 20,000 troops of the Armenian general Philaretus Brachamius were Normans—formerly of Oursel—led by Raimbaud. They even lent their ethnicity to the name of their castle: Afranji, meaning “Franks”. The known trade between Amalfi and Antioch and between Bari and Tarsus may be related to the presence of Italo-Normans in those cities while Amalfi and Bari were under Norman rule in Italy.
Several families of Byzantine Greece were of Norman mercenary origin during the period of the Comnenian Restoration, when Byzantine emperors were seeking out western European warriors. The Raoulii were descended from an Italo-Norman named Raoul, the Petraliphae were descended from a Pierre d’Aulps, and that group of Albanian clans known as the Maniakates were descended from Normans who served under George Maniaces in the Sicilian expedition of 1038.
Robert Guiscard, another Norman adventurer previously elevated to the dignity of count of Apulia as the result of his military successes, ultimately drove the Byzantines out of southern Italy. Having obtained the consent of pope Gregory VII and acting as his vassal, Robert continued his campaign conquering the Balkan peninsula as a foothold for western feudal lords and the Catholic Church.
After allying himself with Croatia and the Catholic cities of Dalmatia, in 1081 he led an army of 30,000 men in 300 ships landing on the southern shores of Albania, capturing Valona, Kanina, Jericho (Orikumi), and reaching Butrint after numerous pillages. They joined the fleet that had previously conquered Corfu and attacked Dyrrachium from land and sea, devastating everything along the way.
Under these harsh circumstances, the locals accepted the call of Emperor Alexius I Comnenus to join forces with the Byzantines against the Normans. The Albanian forces could not take part in the ensuing battle because it had started before their arrival. Immediately before the battle, the Venetian fleet had secured a victory in the coast surrounding the city. Forced to retreat, Alexius ceded the city of Dyrrachium to the Count of the Tent (or Byzantine provincial administrators) mobilizing from Arbanon (i.e., ἐξ Ἀρβάνων ὁρμωμένω Κομισκόρτη; the term Κομισκόρτη is short for κόμης της κόρτης meaning “Count of the Tent”).
The city’s garrison resisted until February 1082, when Dyrrachium was betrayed to the Normans by the Venetian and Amalfitan merchants who had settled there. The Normans were now free to penetrate into the hinterland; they took Ioannina and some minor cities in southwestern Macedonia and Thessaly before appearing at the gates of Thessalonica. Dissension among the high ranks coerced the Normans to retreat to Italy. They lost Dyrrachium, Valona, and Butrint in 1085, after the death of Robert.
A few years after the First Crusade, in 1107, the Normans under the command of Bohemond, Robert’s son, landed in Valona and besieged Dyrrachium using the most sophisticated military equipment of the time, but to no avail. Meanwhile, they occupied Petrela, the citadel of Mili at the banks of the river Deabolis, Gllavenica (Ballsh), Kanina and Jericho. This time, the Albanians sided with the Normans, dissatisfied by the heavy taxes the Byzantines had imposed upon them. With their help, the Normans secured the Arbanon passes and opened their way to Dibra. The lack of supplies, disease and Byzantine resistance forced Bohemond to retreat from his campaign and sign a peace treaty with the Byzantines in the city of Deabolis.
The further decline of Byzantine state-of-affairs paved the road to a third attack in 1185, when a large Norman army invaded Dyrrachium, owing to the betrayal of high Byzantine officials. Some time later, Dyrrachium—one of the most important naval bases of the Adriatic—fell again to Byzantine hands.
The Normans were in contact with England from an early date. Not only were their original Viking brethren still ravaging the English coasts, they occupied most of the important ports opposite England across the English Channel. This relationship eventually produced closer ties of blood through the marriage of Emma, sister of Duke Richard II of Normandy, and King Ethelred II of England. Because of this, Ethelred fled to Normandy in 1013, when he was forced from his kingdom by Sweyn Forkbeard. His stay in Normandy (until 1016) influenced him and his sons by Emma, who stayed in Normandy after Cnut the Great‘s conquest of the isle.
When Edward the Confessor finally returned from his father’s refuge in 1041, at the invitation of his half-brother Harthacnut, he brought with him a Norman-educated mind. He also brought many Norman counsellors and fighters, some of whom established an English cavalry force.
On 14 October 1066, William the Conqueror gained a decisive victory at the Battle of Hastings, which led to the conquest of England three years later; this can be seen on the Bayeux tapestry (a linen, embroidered cloth).
The invading Normans and their descendants replaced the Anglo-Saxons as the ruling class of England. The nobility of England were part of a single Norman culture and many had lands on both sides of the channel. Early Norman kings of England, as Dukes of Normandy, owed homage to the King of France for their land on the continent. They considered England to be their most important holding (it brought with it the title of King—an important status symbol).
Eventually, the Normans merged with the natives, combining languages and traditions, so much so that Marjorie Chibnall says “writers still referred to Normans and English; but the terms no longer meant the same as in the immediate aftermath of 1066.” In the course of the Hundred Years’ War, the Norman aristocracy often identified themselves as English.
The Anglo-Norman language became distinct from the Latin language, something that was the subject of some humour by Geoffrey Chaucer. The Anglo-Norman language was eventually absorbed into the Anglo-Saxon language of their subjects (see Old English) and influenced it, helping (along with the Norse language of the earlier Anglo-Norse settlers and the Latin used by the church) in the development of Middle English. It in turn evolved into Modern English.
The Normans had a profound effect on Irish culture and history after their invasion at Bannow Bay in 1169. Initially, the Normans maintained a distinct culture and ethnicity.
Yet, with time, they came to be subsumed into Irish culture to the point that it has been said that they became “more Irish than the Irish themselves”.
The Normans settled mostly in an area in the east of Ireland, later known as the Pale, and also built many fine castles and settlements, including Trim Castle and Dublin Castle. Both cultures intermixed, borrowing from each other’s language, culture and outlook. Norman descendants today can be recognised by their surnames.
Names such as French, (De) Roche, Devereux, D’Arcy, Treacy and Lacy are particularly common in the southeast of Ireland, especially in the southern part of County Wexford, where the first Norman settlements were established. Other Norman names, such as Furlong, predominate there. Another common Norman-Irish name was Morell (Murrell), derived from the French Norman name Morel.
Names beginning with Fitz (from the Norman for son) indicate Norman ancestry. These included Fitzgerald, FitzGibbons (Gibbons) dynasty, Fitzmaurice. Families bearing such surnames as Barry (de Barra) and De Búrca (Burke) are also of Norman extraction.
William invaded Scotland in 1072, riding as far as Abernethy where he met up with his fleet of ships. Malcolm submitted, paid homage to William and surrendered his son Duncan as a hostage, beginning a series of arguments as to whether the Scottish Crown owed allegiance to the King of England.
Normans went into Scotland, building castles and founding noble families that would provide some future kings, such as Robert the Bruce, as well as founding a considerable number of the Scottish clans. King David I of Scotland, whose elder brother Alexander I had married Sybilla of Normandy, was instrumental in introducing Normans and Norman culture to Scotland, part of the process some scholars call the “Davidian Revolution”.
The process was continued under David’s successors, most intensely of all under William the Lion. The Norman-derived feudal system was applied in varying degrees to most of Scotland. Scottish families of the names Bruce, Gray, Ramsay, Fraser, Ogilvie, Montgomery, Sinclair, Pollock, Burnard, Douglas and Gordon to name but a few, and including the later royal House of Stewart, can all be traced back to Norman ancestry.
Even before the Norman Conquest of England, the Normans had come into contact with Wales. Edward the Confessor had set up the aforementioned Ralph as earl of Hereford and charged him with defending the Marches and warring with the Welsh. In these original ventures, the Normans failed to make any headway into Wales.
Subsequent to the Conquest, however, the Marches came completely under the dominance of William’s most trusted Norman barons, including Bernard de Neufmarché, Roger of Montgomery in Shropshire and Hugh Lupus in Cheshire. These Normans began a long period of slow conquest during which almost all of Wales was at some point subject to Norman interference. Norman words, such as baron (barwn), first entered Welsh at that time.
The legendary religious zeal of the Normans was exercised in religious wars long before the First Crusade carved out a Norman principality in Antioch. They were major foreign participants in the Reconquista in Iberia. In 1018, Roger de Tosny travelled to the Iberian Peninsula to carve out a state for himself from Moorish lands, but failed. In 1064, during the War of Barbastro, William of Montreuil led the papal army and took a huge booty.
In 1096, Crusaders passing by the siege of Amalfi were joined by Bohemond of Taranto and his nephew Tancred with an army of Italo-Normans. Bohemond was the de facto leader of the Crusade during its passage through Asia Minor. After the successful Siege of Antioch in 1097, Bohemond began carving out an independent principality around that city. Tancred was instrumental in the conquest of Jerusalem and he worked for the expansion of the Crusader kingdom in Transjordan and the region of Galilee.
Anglo-Norman conquest of Cyprus
The conquest of Cyprus by the Anglo-Norman forces of the Third Crusade opened a new chapter in the history of the island, which would be under Western European domination for the following 380 years. Although not part of a planned operation, the conquest had much more permanent results than initially expected.
In April 1191, Richard the Lion-hearted left Messina with a large fleet in order to reach Acre. But a storm dispersed the fleet. After some searching, it was discovered that the boat carrying his sister and his fiancée Berengaria was anchored on the south coast of Cyprus, together with the wrecks of several other ships, including the treasure ship. Survivors of the wrecks had been taken prisoner by the island’s despot Isaac Komnenos.
On 1 May 1191, Richard’s fleet arrived in the port of Limassol on Cyprus. He ordered Isaac to release the prisoners and the treasure. Isaac refused, so Richard landed his troops and took Limassol.
Various princes of the Holy Land arrived in Limassol at the same time, in particular Guy de Lusignan. All declared their support for Richard provided that he support Guy against his rival Conrad of Montferrat. The local barons abandoned Isaac, who considered making peace with Richard, joining him on the crusade, and offering his daughter in marriage to the person named by Richard.
But Isaac changed his mind and tried to escape. Richard then proceeded to conquer the whole island, his troops being led by Guy de Lusignan. Isaac surrendered and was confined with silver chains, because Richard had promised that he would not place him in irons.
By 1 June, Richard had conquered the whole island. His exploit was well publicized and contributed to his reputation; he also derived significant financial gains from the conquest of the island.
While in Limassol, Richard the Lion-Heart married Berengaria of Navarre, first-born daughter of King Sancho VI of Navarre. The wedding was held on 12 May 1191 at the Chapel of St. George and it was attended by Richard’s sister Joan, whom he had brought from Sicily.
The marriage was celebrated with great pomp and splendor. Among other grand ceremonies was a double coronation: Richard caused himself to be crowned King of Cyprus, and Berengaria Queen of England and Queen of Cyprus as well.
The rapid Anglo-Norman conquest proved more important than it seemed. The island occupied a key strategic position on the maritime lanes to the Holy Land, whose occupation by the Christians could not continue without support from the sea.
Shortly after the conquest, Cyprus was sold to the Knights Templar and it was subsequently acquired, in 1192, by Guy de Lusignan and became a stable feudal kingdom. It was only in 1489 that the Venetians acquired full control of the island, which remained a Christian stronghold until the fall of Famagusta in 1571.
Between 1402 and 1405, the expedition led by the Norman noble Jean de Bethencourt and the PoitevineGadifer de la Salle conquered the Canarian islands of Lanzarote, Fuerteventura and El Hierro off the Atlantic coast of Africa. Their troops were gathered in Normandy, Gascony and were later reinforced by Castilian colonists.
The customary law of Normandy was developed between the 10th and 13th centuries and survives today through the legal systems of Jersey and Guernsey in the Channel Islands. Norman customary law was transcribed in two customaries in Latin by two judges for use by them and their colleagues: These are the Très ancien coutumier (Very ancient customary), authored between 1200 and 1245; and the Grand coutumier de Normandie (Great customary of Normandy, originally Summa de legibus Normanniae in curia laïcali), authored between 1235 and 1245.
Norman architecture typically stands out as a new stage in the architectural history of the regions they subdued. They spread a unique Romanesque idiom to England, Italy and Ireland, and the encastellation of these regions with keeps in their north French style fundamentally altered the military landscape. Their style was characterised by rounded arches, particularly over windows and doorways, and massive proportions.
In England, the period of Norman architecture immediately succeeds that of the Anglo-Saxon and precedes the Early Gothic. In southern Italy, the Normans incorporated elements of Islamic, Lombard, and Byzantine building techniques into their own, initiating a unique style known as Norman-Arab architecture within the Kingdom of Sicily.
In the visual arts, the Normans did not have the rich and distinctive traditions of the cultures they conquered. However, in the early 11th century the dukes began a programme of church reform, encouraging the Cluniac reform of monasteries and patronising intellectual pursuits, especially the proliferation of scriptoria and the reconstitution of a compilation of lost illuminated manuscripts.
The church was utilised by the dukes as a unifying force for their disparate duchy. The chief monasteries taking part in this “renaissance” of Norman art and scholarship were Mont-Saint-Michel, Fécamp, Jumièges, Bec, Saint-Ouen, Saint-Evroul, and Saint-Wandrille. These centres were in contact with the so-called “Winchester school”, which channeled a pure Carolingian artistic tradition to Normandy.
In the final decade of the 11th and first of the 12th century, Normandy experienced a golden age of illustrated manuscripts, but it was brief and the major scriptoria of Normandy ceased to function after the midpoint of the century.
The French Wars of Religion in the 16th century and the French Revolution in the 18th successively destroyed much of what existed in the way of the architectural and artistic remnant of this Norman creativity. The former, with their violence, caused the wanton destruction of many Norman edifices; the latter, with its assault on religion, caused the purposeful destruction of religious objects of any type, and its destabilisation of society resulted in rampant pillaging.
By far the most famous work of Norman art is the Bayeux Tapestry, which is not a tapestry but a work of embroidery. It was commissioned by Odo, the Bishop of Bayeux and first Earl of Kent, employing natives from Kent who were learned in the Nordic traditions imported in the previous half century by the Danish Vikings.
In Britain, Norman art primarily survives as stonework or metalwork, such as capitals and baptismal fonts. In southern Italy, however, Norman artwork survives plentifully in forms strongly influenced by its Greek, Lombard, and Arab forebears. Of the royal regalia preserved in Palermo, the crown is Byzantine in style and the coronation cloak is of Arab craftsmanship with Arabic inscriptions.
Many churches preserve sculptured fonts, capitals, and more importantly mosaics, which were common in Norman Italy and drew heavily on the Greek heritage. Lombard Salerno was a centre of ivorywork in the 11th century and this continued under Norman domination.
Finally should be noted the intercourse between French Crusaders traveling to the Holy Land who brought with them French artefacts with which to gift the churches at which they stopped in southern Italy amongst their Norman cousins. For this reason many south Italian churches preserve works from France alongside their native pieces.
The Plantagenet line of English Kings is a fascinating period in both English and European history. They are the quintessential royal family, marked with political intrigue, treachery, deceit and stern, yet progressive rule.
There were European conflicts, crusades, civil wars and conquest. Several of Britain’s most lauded and notorious monarchs hail from this line, which includes Edward ‘Longshanks‘ I, Richard The Lionheart and the enigmatic Richard III.
The name itself comes from the Latin, planta genista, meaning “sprig of broom” which hails from their time as the counts of Anjou in France.
This comes from Geoffrey, Count of Anjou, who is said to have worn this on his helmet.
Their holdings in Anjou, and through marriage, the Duchy of Aquitaine, made them one of the richest houses in all of Europe.
Their reign as kings of England lasted over 300 years, and came to a cataclysmic end…
This is the second part of our series on Elite Warriors of the Dark Ages. In the wake of the Danish conquest of England, the last kings of Anglo-Saxon England had at their service a fearsome band of disciplined warriors: the Huscarls!
Founded by Canute the Great, the Danish ruler of England in the early 11th century, the Huscarls were modeled upon the Jomsvikings; another elite Viking military society of the age. In fact the original Huscarls were built around a nucleus of Jomsvikings who had come to England years earlier under the famous Viking leader, Thorkell the Tall.
Canute established them as a permanent body of professional warriors, originally between 3,000 and 4,000 strong. They attended the king, and were maintained in 3 corps: two stationed around London, the third in the north near York. They were further divided into crews to man the 40 longships…